The Ibaadah Must Be in Accordance to Sunnah in 6 Points
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The Act of Worship Needs to Fulfill these 6 Points to be in Accordance to the Sunnah Completely
Shaykh ‘Ubayd al-Jaabiree Advises the Muslims of Iraq and Palestine
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Shaykh ‘Ubayd al-Jaabiree Advises the Muslims of Iraq and Palestine – The noble Scholar of al-Madeenah is asked if the fighting in Iraq and Palestine is considered Jihaad. In his usual manner, the Shaykh begins by reminding the listener of the pertinent ahaadeeth regarding the current situation of the Muslims. Then he goes onto advise the Muslims of Iraq and Palestine to obey the leaders whom Allaah has placed in authority over them and to not split up the unity of the Muslims, thus increasing the chaos and tumult.
Note: This question and answer with Shaykh ‘Ubayd al-Jaabiree was taken from the last tape of his series entitled, Sharh Kitaabul-Eemaan min Saheehil-Bukhaaree. He conducted this series of lessons during the eighth Imaam Daarul-Hijrah seminar in 1429H, in the city of al-Madeenatun-Nabawiyyah.
A Cry for Help – Turn Towards Repentance
A Cry for Help
Source: Al-Istiqaamah Magazine,
Issue No.6 – Dhul-Qa’dah 1417H / March 1997[Q]: I am a young man, nineteen years of age, and have involved myself in a great deal of sin. Even to the extent that I do not pray most of my Prayers in the mosque, and I have never completely fasted the month of Ramadaan in my entire life. Besides these, I have committed other sins as well. I have vowed to repent many times before, however, after doing so I lapse back into these same sins. The youths of my area are just as bad, as are the friends that I associate with. And Allaah knows that I have transgressed against myself and that whenever I repent, I return back to the same sins. I hope that you may direct me to a path that will bring me closer to my Lord and distance me from these evil actions of mine.
[A]: Allaah – the Might and Majestic – says: “Say O My Slaves who have transgressed against their own souls! Do not despair of Allaah’s mercy. Indeed Allaah forgives all sins, Truly He is Oft-Forgiving, Most Merciful.” [Soorah az-Zumar 39:53]. There is a consensus from the Scholars that this noble aayah (verse) was revealed for the taa’ibeen (those who repent). So whoever sincerely repents from his sins, then Allaah will forgive him all his sins, as occurs in the saving of Allaah – the Most Perfect – : “O you who Believe! Turn to Allaah in sincere repentance. Perhaps your Lord may remove from you your sins and admit you into Paradise beneath which rivers flow.” [Soorah at-Tahreem 66:8]. So in this aayah (verse), Allaah has made the removal of sins and entry into Paradise dependant upon sincere repentance.
And sincere repentance is conditional upon: [i] abandoning the sin and keeping away from it, [ii] having regret and remorse for committing the sin, [iii] truly intending not to commit the sin again, [iv] remembering the greatness of Allaah and hoping for His reward, whilst fearing His punishment. Another condition for sincere repentance is that if due to transgression, the wealth or property of someone has been stolen or usurped, then it must be returned or forgiveness must be sought from the one whose wealth, blood or honour has been taken. However, if the honour of a person has been violated and the situation is such that it is not possible to seek that persons forgiveness, then plenty of du’aa (supplication) should be made for his welfare and he should be spoken good of in those places where he had previously been backbitten, since good deeds wipe away bad ones. Allaah – the Most Perfect – said: “Turn you all in repentance to Allaah, O Believers, in order that you may be successful.” [Soorah an-Noor 24:31]. So in this aayah (verse) Allaah the Mighty and Majestic – linked success with tawbah (repentance) and points to the fact that the repentant person will reach success and happiness, and if such a person were to follow up this repentance with eemaan (faith) and doing righteous actions, then Allaah would efface his evil actions and change them to good actions, as Allaah the Most Perfect – said after mentioning the sins of Shirk (directing worship that is due only for Allaah to other than Allaah), taking a life without just cause and fornication and adultery-: “And whoever does this, will receive the punishment, The punishment will be doubled for him on the Day of Judgement and he will live therein in disgrace. Except for those who repent, have eemaan (faith) and do righteous actions. For them Allaah will change their evil deeds into good ones, and Allaah is Oft-Forgiving, Most Merciful.” [Soorah al-Furqaan 25:68-70]
And from the causes of tawbah (repentance) are humility and submissiveness to Allaah – the Most Perfect – and asking Allaah for guidance and ability, and that acceptance of one’s repentance is considered as a Favour from Allaah, as Allaah – the Most Perfect – said: ‘‘Call upon Me and I will respond to your supplication.” [Soorah Ghaafir 40:60] And He – the Mighty and Majestic – said: “And when My servant asks you concerning Me, say to them that I am indeed near, And I respond to the supplication of the one who supplicates to Me.” [Soorah al-Baqarah 2:186]. Also, from the causes of tawbah is choosing good companionship and friendship and following them in righteous conduct, whilst staying clear of bad companionship. It is authentically related from Allaah’s Messenger sallaallaahu ‘alayhi wa sallam that he said: “A person is upon the way of life of his friend, so let one of you look to whom he keeps as a friend.”2 And the Prophet sallaallaahu ‘alayhi wa sallam also said: “The example of a good companion and a bad companion is like that of a seller of musk, and the one who blows the blacksmith’s bellows. As for the seller of musk, then either he will grant you some, or at the very least you enjoy a pleasant smell from him. As for the one who blows the blacksmith’s bellows, then either he will burn your clothes or you will get an offensive smell from him.”3
2. Hasan: Related by Abu Dawood (no.4812) and others, from Abu Hurayrah radiallaahu ‘anhu. Imaam an-Nawawee authenticated it in Riyaadus-Saaliheen (no.174).
3. Related by al-Bukhaaree (4/323) and Muslim (no.2628), from Abu Moosaa al-Asharee radiallaahu ‘anhu.
The Acceptable Action
AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu
Shaykh Muhammad Nasirud-Din al-Albani – al-Hijra magazine (vol.4 no.2)
Al-Ibaanah Magazine Issue No.1 – Dhul-Qa’dah 1415H / April 1995
Therefore, in these ahâdîth, the Prophet sallallâhu ’alayhi wa sallam encouraged us to make our actions righteous, whether gaining wealth or other things. However, we must remember a certain fact about this action, a fact that many people neglect. The explanation of this fact should actually be a complete lesson in itself; and it is that only a righteous action is beneficial, not just any action.
So what are the conditions that a Muslim must fulfill in order for the action to be righteous? This is shown in the statement of Allâh – the Exalted and Sublime:“Say (O Muhammad): Verily I am only a man like yourselves, but revelation has been revealed to me that the One whom you should worship is only One Deity. And whoever hopes to meet his Lord, let him do righteous actions; and in the worship of your Lord, do not associate anyone along with Him.”
Two Important Conditions
The Scholars of Tafsîr have said that the end of this verse is an
indication that there are two conditions for an action to be
righteous and acceptable: [5]
Firstly: That the action must be in accordance with the Sunnah. Therefore, if the action is done as an act of worship, but is not in accordance with the Sunnah, it is not a righteous action. The reason is that compliance with the Sunnah is one of the conditions for the action’s righteousness. The proofs of this are many, but it is enough to state one: The hadîth of the Prophet sallallâhu ’alayhi wa sallam in which he said: “Whoever innovates in this matter of ours what is not upon it, it shall be rejected.” [6]
Therefore, any action that was not part of Islâm when Allâh revealed it upon the heart of the Prophet Muhammad sallallâhu ’alayhi wa sallam is not a righteous action. About this, Allâh – the Most High – says: “This day I have perfected your Dîn for you and completed My favour upon you and I have chosen Islâm as your Dîn.” [7] It must be remembered that Bid’ah (innovation) [8] is not divided into five categories, as some Scholars say. A proof for this is that the Prophet sallallâhu ’alayhi wa sallam said: “Every innovation is misguidance, and every misguidance is in the Hellfire.” [9]
Secondly: That after being in accordance with the Sunnah, the action has to be sincere, purely seeking the Face of Allâh – the Most High – because Allâh says at the end of the aforementioned verse: “And in the worship of your Lord, do not associate anyone along with Him.” This means that the person seeks, by his righteous action, only the Face of Allâh – the Exalted and Sublime. However, if he seeks other than Allâh, then he has setup partners with Allâh (made shirk with Allâh), therefore his action is rejected.
This is confirmed by Allâh in an authentic hadîth Qudsî: “I am so self-sufficient that I am in no need of having any partners. Thus, whosoever does an action for the sake of someone else as well as Me, will have that action rejected by Me, to him whom he associated with Me.” [10]
Consequently, if the action is righteous but not sincere for the sake of Allâh’s Face, it is rejected. Moreover, if the action is purely for the sake of Allâh’s Face, but not in accordance with the Sunnah, it is likewise not accepted.
Read the this excellent article fully @ Source: The Righteous Action – Shaykh Muhammad Nasirud-Din al-Albani – al-Hijra magazine (vol.4 no.2)
You may be interested to read the below related article as well:
- Understanding the Concepts of Good & Evil Deeds – Transcribed – Shaykh Salih as-Sindee – 12 pages – [PDF]
As for the good deeds, they are all actions of obedience, they are the righteous actions, they are acts of worship.
Each Group Claiming that it is the Victorious Group
AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu
A: It is confirmed that the Messenger of Allah (peace be upon him) said: “The Jews split into seventy-one sects; one will be in Paradise (i.e., those who followed Moses) and seventy will be in the Fire. The Christians split into seventy-two sects; seventy-one will be in the Fire and one will be in Paradise (i.e., those who followed Jesus). And by the One in Whose Hand is the soul of Muhammad, this Ummah (nation) of mine will split into seventy-three sects; one will be in Paradise and seventy-two will be in the Fire. It was asked, “Who are they, O Messenger of Allah?” He (peace be upon him) said, “Al-Jama‘ah (i.e., the group which adheres steadfastly to the way of the Prophet, peace be upon him, and his Companions).” And in another narration: “(Those who follow) what I and my Companions are following.”
This is the saved group; those who adhere steadfastly to the truth that the Messenger (peace be upon him) came with, and adopt the way of the Messenger (peace be upon him) and that of his Companions. They are Ahl Al-Sunnah wal-Jama‘ah (those adhering to the Sunnah and the Muslim community). They are the people who adhere to the Hadith; the righteous predecessors who follow in the footsteps of the early generations in acting upon the Qur’an and the Sunnah. Any sect that contradicts them is threatened with the Fire.
Dear questioner, you have to study every group that claims to be the victorious one. Scrutinize their deeds; if they are in conformity with the Shari‘ah, they are included in the victorious group; otherwise they are not.
The measure here is the Qur’an and the Sunnah, so any group whose words and deeds are in accordance with the Book of Allah and the Sunnah of the Messenger (peace be upon him) is within the victorious one and any that contradict this, such as: the Jahmiyyah (an Islamic sect denying some of the Attributes of Allah, claiming they are ascribed to people and cannot be ascribed to Allah), the Mu‘tazilah (a deviant Islamic sect claiming that those who commit major sins are in a state between belief and disbelief), the Rafidah (a Shi`ah group denying the caliphates of Abu Bakr Al-Siddiq and ‘Umar bin Al-Khattab, and making accusations against them and many other Companions), the Murji‘ah (a deviant Islamic sect claiming that Faith is restricted to belief not deeds), and others, as well as most of the Sufis who invent matters in the religion, which Allah does not permit. They are all among the groups that the Messenger (peace be upon him) forewarned of the Fire, until they repent from going against Shari‘ah.
Any group that adopts anything contrary to Shari‘ah have to repent from it, and return to the right path and the truth that our Prophet, Muhammad (peace be upon him), brought. In this way they will be saved from the threat. But if they insist on the rejected innovations they have introduced in religion and do not follow the way of the Messenger (peace be upon him), they will be among the threatened groups. Not all of these groups are disbelievers, but they are threatened with the Fire. Among them are those who are disbelievers for committing acts of disbelief, and among them are those who are not disbelievers, but they are still threatened with the Fire, because they have introduced heresies in religion and sanctioned what Allah has not permitted (may He be Glorified and Exalted).
by Ibn Bazz in Nur Al-Adab Session.
http://alifta.net/Fatawa/FatawaChapters.aspx?View=Page&PageID=4&PageNo=1&BookID=8
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Related Links:
- Characteristics Of The Saved Sect – by Shaykh Muhammad Saleh Al Uthaymeen [ Alt link]
Majmoo’ Fataawa wa Rasaa’il li Fadeelat al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, vol. 1, p. 38-41 - The Saved, Victorious Group – By Shaykh Saleem al-Hilaalee / Translated by Maaz Qureshi
- Methodology of the Saved Sect – by Shaykh Muhammad Ibn Jameel Zaynoo – troid.org
Source: Minhaajul-Firqatun-Naajiyah wat-Taa‘ifat al-Mansoorah (p. 6-17)
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