Just read a very very beneficial email mashaAllah regarding how to end the month of Ramadhaan. I hope that you all take benefit from it and may Allah give us the strength and tawfeeq to finish this month and to finish it with excellence.
When you think of the month of Ramadhaan, it is so similar to the Olympics… in the sense that in all those sports, the ones who win are the ones who generally give it all they got in the last stretch.. whether it’s swimming or the relay… Similarly, fasting for the entire month starts to take its toll the most at the end! Not at the beginning. The taraweeh prayers are full at the beginning because generally people have more enthusiasm and energy in the beginning of Ramadhaan.
It’s only after the month starts to progress do you see the ones who really WANT to catch laylatul qadr and the forgiveness of Allah and their duas being accepted that they DO NOT GIVE UP!
Imam Ibn ul Jawzee
From “Sayd Al-Khaatir” (138)
I have met many mashaaykh and the affair of one was different from that of the other, and their knowledge capacity were of varying levels. And the one whom I benefited from his company the most was the one who used to apply what he knew, even though there were those who were more knowledgeable than him.
I met a group from the people of hadeeth who memorized and knew a lot, however they would permit backbiting under the guise of jarh wa ta’deel (ed.: “accreditation and disreputation”, science of criticism of narrators), they would take monetary payment in return for narrating hadeeth, and they would be hasty in giving answers, even if they are wrong, lest their status diminishes.
I met Abdulwahaab Al-Anmaatee, he used to be upon the methodology of the salaf. One would never hear backbiting in his gatherings nor would he take payment for teaching hadeeth. Whenever I read a hadeeth that contained in it a heart-softener, he used to cry continuously. I was very young at that time, (but) his crying affected my heart. He had the calm of those whose description we hear about from the narrations.
I met Abu Mansur Al-Jawaaliqee, he was very quiet, very careful about what he said, precise, and scholarly. Sometimes he would be asked a question, which may seem easy; one that our young ones would rush to answer, however he would withhold from answering until he was certain. He used to fast a lot and remain quiet often.
Thus, I benefited from these two more than I benefited from the others, and I understood from this that: guiding people by one’s action is more inspiring than doing so by words. So by Allah, one should implement what he knows for it is indeed the greatest foundation. And the miskeen, the true miskeen is the one who wasted his life learning what he does not practice, thus he looses the pleasures of the dunyah and the goodies of the akhirah. (In addition to) Coming forth bankrupt (on the day of judgment) with strong evidences against himself.”
The best thing after Iman and the worst thing after Kufr [women]
It is reported that ‘Umar b. Al-Khattâb – Allâh be pleased with him – once addressed the people and said:
No man can have anything better after faith (îmân) than a woman of righteous character, loving and child-bearing. And no man can have anything worse after unbelief (kufr) than a sharp-tongued woman of bad character.
Al-Hâfidh Abul-Qâsim Al-Asbahânî, Al-Targhîb wa Al-Tarhîb article 1528. Also recorded in other sources with a slight variation in wording.
- My Advice to the Women – by the Shaykhah Umm Abdillaah al-Waadi’iyah
Download PDFs – Part 01 – 02 – 03 – 04 – 05 (keep checking here for other parts)
With the introduction and review of the esteemed Shaykh Aboo Abdur Rahmaan Muqbil ibn Haadee al-Waadiee [448 pages – Purchase Here ]
- A Word for Women – Shaykh Badiuddeen Shah ar-Raashidee as-Sindhee
This is a part of a Khutbah by Allaamah Shaykh Badiuddeen ar- Raashidee as-Sindhee taken from Khutubaat Raashidiyyah. p.122-123
- Advice to the Muslim Woman – Shaykh Saalih bin Fawzaan al-Fawzaan [Book]
This book is a complete translation of a transcribed lecture from Shaikh Saalih Al-Fawzaan entitled: “Naseehah Lil-Mar’at-il-Muslimah” (Advice to the Muslim Woman). The source used for this translation was the book Muhaadaraat fil-‘Aqeedah wad-Da’wah, a large compilation of over 25 transcribed lectures from Shaikh Saalih Al-Fawzaan on issues of Creed and Methodology (vol. 3, pg. 281-299, Markaz Fajr, 2003 Edition)
As salaamu ‘aalykum wa rahmatullah
SubhanAllah, life is such a fleeting thing. We go towards it yet it runs away from us. Days and weeks and months go by so fast.
I have been really busy working on some projects, one of them, a new site dedicated to Expert Audio Interviews. The first audio interview we did was with Abdus Salaam Walker. Many of the readers of this blog, may Allah have mercy upon you all, may know him since he designs many of the book covers for authentic Islamic books in English. May Allah increase his rizq and make him successful in his endeavours.
I have realized after spending the past few months working really hard on developing the website myself along with the help of a good brother, Sajid al-Hindee, that the time one takes away from learning the Deen and reading the Qur’aan is not coming back. It is gone and after a while, you start to feel like you are missing something. Your heart desires knowledge and the circles of knowledge where authentic knowledge is shared and spread.
SubhanAllah, it is easy to become too attached to this dunya and leave the concern of the aakhiraa. That is why the Prophet sallalahu ‘alayhe wasallam used to make dua with words close to “O Allah, take the love of this dunya out of my heart and put the love of the aakhiraa in my heart”
And today, when I read a statement from ‘Ali radiyallahu anhu, I had to share it with everyone else. I hope it is of benefit to all. And we ask Allah that He keeps us firm on emaan and the straight path of Haneefiyyah.
It is reported that some people asked ‘Alî b. Abî Tâlib – Allâh be pleased with him – to describe this worldly life (the dunyâ). He said:
Do you want a long description or a brief one? They replied, “a brief one.” He said, “Its permissible things (halâl) [lead to] accounts being taken from you, and its forbidden things (harâm) [lead to the] Fire.
Ibn Abî Al-Dunyâ, Dham Al-Dunyâ article 17.
Tonite, we want to share with our readers, may Allah bless all of you, some beautiful sayings of the Salaf (pious predecessors).
We should not just read them, but rather we should try to implement them in our lives and see if we are living by these statements or acting in contradiction to it.
We ask Allah that He guides all of us to the straight methodology of the Sahaabah (Salafee Methodology) and increases us in beneficial knowledge and makes that knowledge a source for us to increase in taqwa (fear of Allah). Ameen.
Mâlik ibn Dînâr (rahimahullâh) said, “Whoever proposed to the world, then the world would not be satisfied until he gave up his Deen as dowry.”
Bakr ibn ‘Abdullâh al-Muzanî (rahimahullâh) said, “If you see someone older than you then respect him saying, ‘He has beaten me to Islâm and righteous action.’ If you see someone younger than you then respect him saying to yourself, ‘I have beaten him in sins.’ If the people honour you then say, ‘That is from the grace of Allâh, but I do not deserve it.’ If they degrade you then say , ‘This happened as a consequence of a previous sin.
Sufyân ath-Thawrî (rahimahullâh) said, “Whoever’s knowledge makes him weep, then he is a scholar (‘âlim). Allâh the Most High said, ‘Verily those who were given knowledge before it, when it is recited to them they fall down on their faces in humble prostration.’ [Sûrah Banî Isrâ’îl (17):107] He also said, ‘When the verses (âyât) of Ar-Rahmân (The Most Merciful) is recited to them they fall in prostration weeping.’ ”
Fudayl ibn ‘Iyâd (rahimahullâh) said, “A believer plants a palm tree and fears that thorns will grow. The hypocrites plant thorns expecting ripe dates to grow!”
Once ‘Umar ibn ‘Abdul ‘Azîz (rahimahullâh) was advised, “O ‘Umar, beware of being the ally of Allâh in open, while being His enemy in secret. If one’s nature in open and secret do not equate then he is a hypocrite, and the hypocrites occupy the lowest level in Hellfire.”
Ahmad ibn Harb (rahimahullâh) said, “There is nothing more beneficial to a Muslim’s heart than to mix with the righteous and to watch their actions, while nothing is more harmful to the heart than mixing with the sinners and watching their actions
One of the Salaf said, “I disobey Allâh to find its effect in the way my animal behaves and my wife.”
Ahmad ibn Harb (rahimahullâh) would say, “If six mannerisms are gathered in a woman, her goodness is perfected: Guarding the five prayers, yielding to her husband, pleasing her Lord, guarding her tongue from backbiting and gossip, forsaking worldly possessions, and being patient following a tragedy.”
Yahyâ ibn Mu‘âdh (rahimahullâh) said, “Renew your hearts with the remembrance of Allâh because it rushes into forgetfulness.”
‘Abdullâh ibn Mubârak (rahimahullâh) would say, “The world is the believer’s prison. The best action in the prison is patience and control of one’s anger. The believer has no country in the world, His land will be there tomorrow in the Afterlife.”
One of the Salaf used to say, “If you want to be close to Allâh then put an iron wall between yourself and your desires.”
Fudayl ibn ‘Iyâd (rahimahullâh) said, “If Iblîs conquers the son Âdam with one of the three [things] he says: I will not seek anything else from him – 1) being fond of himself, 2) deeming his deeds to be plentiful, and 3) forgetfulness of his sins.”
Al-Hasan (rahimahullâh) said, “If shaytân saw you consistently obeying Allâh he will seek you time and time again. If he sees your consistency he grows weary of you and rejects you. If you changed, however, each and every time, then he begins to have hope in you.”
Ash-Shâfi‘î (rahimahullâh) said, “Whoever spread gossip for you spreads gossip against you. Whoever relates tales to you will tell tales about you. Whoever when you please him says about you what is not in you, when you anger him will say about you what is not in you.”
Fudayl ibn ‘Iyâd (rahimahullâh) said, “Whoever’s admonition is much, his friends will be few.”
“If you can be unknown, be so; it doesn’t matter if you are not known and it doesn’t matter if you are not praised. It doesn’t matter if you are blameworthy according to people if you are praiseworthy with Allah, the Mighty and Majestic.”
Ibn ul Qayyim Al Jawziyah (Rahimahullah) mentioned in his monumental book
“Fawaa’id ul Fawaa’id” on the authority of Shaqeeq Ibn Ibrahim (Rahimahullah),
Who said:The door of Tawfeeq (i.e. success) has been closed on the people because of six things:
The First: Because they (i.e. the people) busy themselves with the Ni’mah (i.e. blessing) bestowed upon them and
forget about the gratitude they should express to Allah, the One who bestowed the favor on them.
The Second: Because they have an ardent desire for knowledge however, they abandon acting upon it.
The Third: Because they hasten to commit sin but delay repentance for the sin.
The Fourth: Because they are deceived by the companionship of the righteous but fail to emulate their actions.
The Fifth: Because the life of this world is behind them but they are insistent on chasing after it.
The Sixth: Because the hereafter is in front of them but they turn away from it.
It is narrated that ‘Uthmân b. Áffân – Allâh be pleased with him – said in a sermon:
Son of Adam! Know that the angel of death who has been assigned to you has not ceased to pass you and move on to others, ever since you have been in this world. But it is as if he is about to pass someone else and move on to target you, so be careful and prepare for him (by correcting your deeds). And do not forget him, for he does not forget you. And know o son of Adam, if you are heedless about yourself and do not prepare, no one else will prepare for you. You must meet Allah the Mighty and Majestic, so take for yourself and do not leave it to someone else. Peace be on you.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-Ílm 2: 73, 74.
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