Archive for September, 2009

Event in Groton, CT: Raising Families in the West

September 28, 2009 2 comments

FREE – Learn Arabic Language- Placement test on October 4th – FREE intensive course

September 27, 2009 1 comment

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Remaining Steadfast after Ramadhaan

September 21, 2009 Leave a comment

Sufyaan Ibn ‘Abdillaah (radyAllaahu ‘anhu) said: “O Messenger of Allaah, tell me something about Islaam of which I will not ask anyone else besides you (after that).” He said: “Say: ‘I believe in Allaah’ and then be steadfast (on that).” [1]

This hadeeth is proof that the servant is obligated, after having Eemaan in Allaah, to persevere and be steadfast upon obeying Him by performing the obligatory acts and avoiding the prohibited ones. This is achieved by following the Straight Path, which is the firm Religion, without drifting away from it to the right or to the left.

If a Muslim lived through Ramadaaan and spent its days in fasting and its nights in prayer, and in that month he accustomed himself to doing acts of good, then he must continue to remain upon this obedience to Allaah at all times (after that). This is the true state of the servant (‘abd), for indeed, the Lord of the months is One and He is ever watchful and witnessing His servants at all times.

Indeed, steadfastness after Ramadaan and the rectification of one’s statements and actions are the greatest signs that one has gained benefit from the month of Ramadaan and that he struggled in obedience. They are tokens of acceptance and signs of success.

Furthermore, the deeds of a servant do not come to an end with the end of a month and the beginning of another. Rather they continue and extend until one reaches death, for Allaah says: “And worship your Lord until the certainty (i.e., death) comes to you.” [2]

If the fasting of Ramadaan comes to an end, then indeed the voluntary fasting is still prescribed throughout the entire year, and all praise is due to Allaah. If standing in prayer at night during Ramadaan comes to an end, then indeed, the entire year is a time for performing the night prayer. And if the Zakaat-ul-Fitr comes to an end, then there is still the Zakaah that is obligatory as well as the voluntary charity that lasts the whole year. This goes the same for reciting the Qur’aan and pondering over its meaning as well as every other righteous deed that is desirable, for they can be done at all times. From the many bounties that Allaah has bestowed upon His servants is that He has placed for them many different types of acts of worship and He provided many means for doing good deeds. Therefore, the enthusiasm and the zeal of the Muslim must be constant and he must continue to remain in the service of his Master.

It is unfortunate to find some people performing worship by doing different types of righteous acts during Ramadaan – they guard strictly their five daily prayers in the masjid, they recite the Qur’aan abundantly and they give in charity from their money. But when Ramadaan comes to an end, they grow lazy in their worship. Rather, sometimes they even abandon the obligations, both generally, such as praying in congregation, and specifically, such as praying the Fajr prayer!

And they (even) commit forbidden acts such as sleeping over the time of prayers, indulging in places of foolishness and entertainment, and mingling in parks, especially on the day of ‘Eed! Obtaining help from these evils is only through the Grace of Allaah. Thus, they demolish what they have constructed and they destroy what they have established. This is an indication of deprivation and a sign of perdition. We ask Allaah for His safeguarding and protection!

Indeed, these types of people take the example of turning in repentance and ceasing from committing evil deeds as something specific and restricted to (only) the month of Ramadaan. So they stop doing these (good) acts when the month stops. Thus, it is as if they have abandoned sinning for the sake of Ramadaan, and not out of fear for Allaah! How evil are these people who do not know Allaah except in Ramadaan!

Truly, the success that Allaah grants His servant lies in the fasting of Ramadaan. And Allaah’s assisting him to do that is a great blessing. Thus, this calls for the servant to be grateful to his Lord. And this understanding can be found in Allaah’s saying, after having completed the favor of the month of fasting: “(He wants that you) must compete the same number of days, and that you must magnify Allaah (by saying Allaahu Akbar) for having guided you, so that you may be grateful to Him.” [3]

So the one who is grateful for having fasted, he will remain upon that condition and continue to perform righteous deeds.

Indeed, the true manner of a Muslim is that of one who praises and thanks his Lord for having been bestowed the ability to fast and make qiyaam (night prayer). His condition after Ramadaan is better than it was before Ramadaan. He is more ready to obey, desiring to do good deeds and quick to implement the obligatory acts. This is since he has acquired benefit from this prominent institute of learning. It is that of one who fears for having his fast not accepted, for indeed Allaah only accepts from those who have Taqwaa.

The righteous predecessors would struggle to complete and perfect their deeds, hoping afterwards, that they would be accepted and fearing that they would be rejected. From the reports of ‘Alee (radyAllaahu ‘anhu) is that he said: “Be more concerned with having your deeds accepted than with the deed itself. Did you not hear Allaah say: ‘Verily Allaah only accepts from those who have Taqwaa’?” [4] [5]

‘Aa’ishah said: “I asked the Messenger of Allaah (sallAllaahu ‘alayhi wa sallam) concerning the aayah: ‘And those who give away that which they give (i.e., charity and other good deeds), while their hearts tremble with fear.’ Are they the ones who drink alcohol and steal?” He (sallAllaahu ‘alayhi wa sallam) said: “No, O daughter of As-Siddeeq. But rather, they are the ones who fast and pray and give in charity, yet fear that it won’t be accepted from them. They are the ones who rush to do good deeds and they are the first to do them.” [6]

So be warned and again be warned – of turning backward after having attained guidance, of going astray after persevering! And ask Allaah to provide you with endurance in doing righteous deeds and continuity in performing good acts. And ask Allaah that He grant you a good end, in order that He may accept our Ramadaan from us.


[1] Saheeh Muslim (no. 38)

[2] Surat-ul-Hijr: 99

[3] Surat-ul-Baqarah: 185

[4] Surat-ul-Maa’idah: 27

[5] Lataa’if-ul-Ma’aarif (pg. 246)

  • ‘Abdullah bin Saalih Al-Fawzaan || Ahadeeth As-Siyaam: Ahkaam wa Adaab (pg.155-157) || Al-Ibaanah

Masjid Rahmah: Post Ramadhaan Seminar

September 21, 2009 Leave a comment
Masjid Rahmah Presents”POST RAMADHAN SEMINAR” Oct.3rd 2009

All praise is due to Allaah alone, praise and salutations be upon the Messenger of Allaah,his household, Companions,and all those who follow them in goodness.

Masjid Rahmah Presents”POST RAMADHAN SEMINAR” Oct.3rd 2009.The link for flyer is below,or you can view or download a

QA Sessions with Shaykh Ubyad al-Jaabiree

September 12, 2009 Leave a comment

Masjid As-Sahaaba of Columbus Ohio presents a Q&A session with the honorable Shaykh Ubaydul Jabri

4pm EST Today Sept 12th, Mon Sept 14th, Wed. Sept 16th

Paltalk Room “Masjid as-Sahaaba Columbus Ohio Safafis”

You can hear the lecture on the phone at 712 432 3100 pin 191220

You may submit questions to

Also tune in to the room “Live Salafi Duroos”

Q&A will be translated.

Praying with the Imaam until he finishes

September 7, 2009 Leave a comment
Praying with Imaam until he finishes

al-Tirmidhi (806) narrated that Abu Dharr (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever prays qiyaam – i.e., Taraweeh – with the imam until he finishes, it will be recorded as if he spent the whole night in prayer.”

Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

What is meant is encouragement not to leave before the prayers are completed, even if there is more than one imam.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: Some people in al-Masjid al-Haraam pray qiyaam and not Taraweeh on the grounds that they are following the Sunnah and not doing more than eleven rak’ahs. What is your opinion?

He replied:

What I think is that a person should do both Taraweeh and qiyaam, so he should pray with the first imam until he finishes, and pray with the second imam until he finishes, because having a number of imams in one place means that it is as if the two imams are one imam, as if the second imam is representing the first imam in the later prayers. What I think in this case is that one should stay and pray with both the first and second imams so that he will be included in the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever stands (and prays) with the imam until he finishes, Allaah will record for him (a reward) as if he spent the whole night in prayer.”  End quote.

Majmoo’ Fataawa Ibn ‘Uthaymeen (14/190).

If there are two imams in one mosque, should they be regarded as separate or is one the deputy of the other?

It seems that the second option is correct, that one of them is the deputy of the other and completes (the prayer) on his behalf. Based on this, if two imams pray in the mosque, then these two imams are to be regarded as if there was one imam, so a person should stay until the second imam finishes, because we know that the second one is completing the prayer of the first one. End quote.

Majma’ Fataawa Ibn ‘Uthaymeen (14/207).

Adding another rak’ah to the imaam’s witr because one wants to pray some more

Some people, when they pray witr with the imaam and he says salaam, they get up and do another rak’ah, because they want to do more prayers before praying witr later in the night. What is the ruling on this action? Is it considered to be forsaking the prayer with the imaam?

Praise be to Allaah.

We do not see anything wrong with this, and the ‘ulama’ stated that there is nothing wrong with doing this, so that his witr will be at the end of the night. He will be considered to have prayed with the imaam until he finished, because he stayed with him until he finished, and added another rak’ah for a shar’i reason, which was so that he could pray witr later in the night. There is nothing wrong with this, and it does not mean that he did not stay with the imaam until he finished, but he did not finish with him – he delayed it a little longer.

From al-Jawaab al-Saheeh min Ahkaam Salaat al-Layl wa’l-Taraaweeh by Shaykh ‘Abd al-‘Azeez ibn Baaz, p. 41.

If someone wants to finish the Salaatul Witr with the Imaam, and then pray more raka’ahs later on in the night, this is also permissible.

Q: If I performed `Isha’ (Night) Prayer and Tarawih (special supererogatory night Prayer in Ramadan) in Ramadan and at other times, then i offered Witr (Prayer with an odd number of units) before going to sleep, and then i woke up to offer Tahajjud (optional late night Prayer), should i repeat Witr prayer, or what should I do, as the Prophet (peace be upon him) said, Make Witr (odd prayer) your last prayer at night. Please advise, may Allah reward you!

A: It is impermissible for you to repeat Witr, for the Hadith which states: (There are) no two Witrs (to be offered) during one night [1] However, if you want to offer supererogatory prayers, you are entitled to do that as you wish, but without repeating the Witr prayer.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member Deputy Chairman The Chairman
`Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

[1] – Sunan Abu Dawood – book of Salaat. Narrated by Talq ibn Ali. Also click here for more on the permissibility of praying optional prayers after Witr even though it is better to make Witr the last prayer.

The Youngster who puts himself forward

September 7, 2009 Leave a comment

I’m the Man [the youngster who puts himself forward]

Posted: 06 Sep 2009 01:22 AM PDT

It is reported that there was a young man who was from the people of knowledge who used to put himself forward, speak and behave haughtily with his knowledge in front of those older than him. This angered Sufyân [Al-Thawrî] and he said, “The Salaf were never like this; they never used to claim leadership, or sit at the head of the gathering until they had sought this knowledge for thirty years, and you act haughty in front of those who are older than you. Get up, I never want to see you even come close to my circ le.”

Al-Bayhaqî, Al-Madkhal ilâ Al-Sunan Al-Kubrâ 2:74.

Related posts:

  1. ‘Alî, the Armor and the Christian
  2. At the Doorstep of Knowledge
  3. Two Requirements for Knowledge
  4. The Unfair Teacher

How to Feed the Poor in Ramadhaan?

September 6, 2009 Leave a comment

How to feed the poor during the month of Ramadan
by Sheikh Bin Baz
Translated by Rasheed Barbee

Q: I am sick and not able to fast, and if I fast it will harm me, do I have to do expiation or what should I do?

Answer: This needs some detail, if the sick person is likely to become healed and the doctors are saying if he gets the treatment it’s anticipated that he will be healed, then the fasting remains as a debt; the fasting remains as a debt until the sick person becomes healed then they should make the fast up.

But if the doctors have established that the sick person is not likely to be healed from this sickness, rather it is a permanent illness then he is like the elderly person who is not able to fast and therefore he should feed one poor person for every day missed of the fast.

The sick person that does not anticipated being healed from the sickness whether male or female should feed one poor person for every day missed, he should feed them half of a saaý (Approximately one and a half kilograms) of dates, or rice. (Or the food staple of that country) So he can gather the food in the beginning of the month or the end of the month and give it to one poor person or two poor people or more, it is not incumbent that he gives the food out daily, rather he can gather all of the food at one time and give it out to the poor.

This is for the sick person who does not anticipate being healed, a sickness that a doctor who is a specialist has stated that a cure is not anticipated. Or two competent vigilant doctors say verily this person is not likely to be healed rather this sickness is permanent; then this person feeds one sick person for every day missed.

So (for example) they will gather 15 saaý if the month of Ramadan last 30 days, 14 and half saaý if the month of Ramadan is 29 days, and give this food to some of the poor, they can give it to a poor household or to one poor person; and all praises belong to Allah.

But if they anticipate being cured and it is possible that they can be treated inshaAllah, then this person should delay his fast and when Allah cures him he should fast.

This is based upon the statement of Allah the Exalted, “and whoever is ill or on a journey, the same number (of days which one did not observe the fast must be made up) from other days.” (Chapter 2 verse 185)

And this will remain a debt that he owes until Allah heals him, and then he should observe the fast even if it is after two or three years, and all praises belong to Allah.

Translator’s note: The sick person has to feed the poor a half saa for every day of the fast, therefore the Sheikh said they should gather 15 saa if the month is 30 days and 14 and a half saa if the month is 29 days.

1/2 Saa = 1.5 kilogram   so 15 Saa = 45 kg.
30 days  = 30 Half Saa = 45 kg

source :

Very Special Telelink today, Sunday September 6th 2009

September 6, 2009 Leave a comment

Message from Mohamed Shaban, Imaam of Masjid as-Sahaabah Columbus Ohio

Dear brothers and sisters;

Today Sunday the 15th of Ramadan 1430 H, September 06 2009, insha’a Allah masjid as-Sahaaba will have a very special Telelink with a special guest for the first time. Today’s phone conference will be insha’a Allah with Shaikh Majdi Sultan of Egypt. The shaikh studied with shaikh bin Baz rahimahu Allah and shaikh bin Uthaimeen Rahimahu Allah. He also studied with shaikh Mohamed Adam al-ethiopi, one of the scholars of Hadeeth in the kingdom of Saudi Arabia. Shaikh Mohamed Adam al-Ethiopi gave shaikh Majdi Sultan an Ijaazaah, license to teach, in the six books of Hadeeth. Shaikh Majdi Sultan is currently residing in Egypt and is a professor of Hadeeth at the University of Azhar at the Faculty of the Fundamentals of Religion. The title of today’s lecture is al-istaqamah fil Deen/ Steadfastness on the Religion.
Just a reminder, masjid as-Sahaaba of Columbus, OH is conduction telelinks every Friday, Saturday, and Sunday at 4.00 PM through the whole month of Ramadhan.
Please make use of such a great opportunity and forward it to as many people as you can. Whoever tells of the good is like the one doing it.

Telelink Number: 712-432-3100

Pin: 191220

Barak Allah Feekum

Mohamed Shabana
(614) 622-5396
Excellent Websites;
http://www.miraath. net/
http://manhajonline .com/
http://islaam. ca/
http://www.islammexico. net/
http://www.madeenah -arabic-books. com/

Saying Ameen in the Qunoot

September 1, 2009 1 comment

Saying Ameen in the Qunoot

Compiled & translated


Abbas Abu Yahya

In the Hadeeth from Ibn Abbas –RadhiAllaahu anhu- who said that the Messenger of AllaahsallAllaahu alayhi wa sallam made Qunoot for a month continuously in the Dhuhr, Asr, Maghrib, Isha and morning prayer and at the end of every prayer after he said ‘Sami Allaahu liman hamida’ in the last Rakat of that prayer, he would make Dua’ against the tribes of Bani Sulaym and those tribes of Dhakwaan and Usayatah who lived with Bani Sulaym, and those behind the Messenger would say Ameen.’

[Collected by Abu Daawood in his ‘Sunnan’ no. 1443 in ‘the chapter of al-Qunoot in the Prayer’ and Shaykh Albani declared the hadeeth to be Hasan and he brings a research for the hadeeth in ‘Irwaa al-Ghaleel’ (2/163)]

Additional evidence

Ibn al-Mundhir said in ‘al-Awsat’ (5/216) that Imam Malik used to say:

The Imam should make Qunoot from the middle of Ramadan and curse the Kuffar and those behind him should say Ameen.’

[‘al-Mudouwanah’ (1/103]

Imam Ahmad said:

‘The Imam makes Dua’ and those behind him say Ameen’

[‘Mas’ail Ahmad li Abee Daawood p.67, Ishaaq also said this, as was mentioned by al-Marwaazi in ‘Qayam al-Layl’ 303]

Shaykh Uthaymeen said:

‘If we say that there is a Qunoot in the five daily prayers, then if the Qunoot is in a prayer that is read aloud, in this case it is known that the Qunoot is read out aloud, and if it is in a silent prayer then it is still read out aloud, as is established in the Sunnah: namely that the Messenger sallAllaahu alayhi wa sallam used to read the Qunoot and the people used to say Ameen behind him, and it would not have been possible to say Ameen except if he was reading it out aloud.

This establishes the fact that the Sunnah is to read the Qunoot aloud even if it is in the silent prayers.’

[‘Sharh al-Mumtaa’ (4/47)]