Shaykhul Islaam Ibn Qayyim al-Jawziyyah
Reference: Al Fawaai’d by Ibn Al Qayim: P. 161
Shaqeeq Ibn Ibaraheem said:
“The doors of success have been closed upon the creation because of
Their busying themselves with the blessings of Allaah instead of
thanking Allaah for them,
Their desire for knowledge while they abandon actions,
The hastiness to sin and delaying repentance,
The deception of having righteous companions and not taking them as
The turning away of the dunya from them while they chase it,
And the approach of the afterlife towards them while they turn away
|From a forwarded mailing…
This is a real story happened. Don’t miss to read
“Do you want hear this real story which took place here about a hundred years ago. (In Saudi) Tayib. This is real! This is real!”
“Bismilaahi Rahmaani Raheem. This story took place here about hundred years ago and it was also broadcasted on the radio stations. It is about a man call Ibn Jad’aan. He (Ibn Jad’aan) said how during Spring
So I (Ibn Jad’aan) looked at one of my she camels with her calf and I remembered my poor neighbour who had seven young daughters. So I said to myself, by Allah I will give this camel and her calf as Sadaqah (charity) to my neighbour – and he recited the Ayah where Allah said in (Surah Al-imraan: 92):
“By no means Shall you Attain piety righteousness unless you spend in Allah’s cause of which that you love”
And the most beloved from amongst my cattle, to me, is this she-camel. So I took her along with her calf and knocked on the door of my neighbour. I told him to accept it as a gift from me. I saw his face glooming with happiness and he was unable to utter anything in response.
So he benefitted from its milk and used to load wood on its back, awaiting for its offspring to grow up in order to sell them. Subsequently, he gained great good from this camel.
After the spring had passed, the dry summer came with its drought, and so the Bedouins began looking for water and grass. We gathered our belongings and left our places looking for water and the duhool (plural of duhul) or ‘holes’ in the earth, situated underground leading to water traps underneath the ground. Their openings are on top of the ground, as the Bedouins know of very well.
I (i.e. Ibn Jad’aan) entered into one of these holes so as to bring some water to drink…
Dr Saleh continued: “and his (Ibn Jad’aan’s) three sons were waiting for him outside the hole. However he did not return. His three sons waited for him for one, two and three days and finally became hopeless.
They said maybe he was stung by a snake and died or he was lost under the earth and destroyed. They (and we seek refuge in Allah from this) waited for his destruction. Why? Due to greed in order to distribute his inheritance.
So they returned home and divided what he had left, amongst themselves. Then they remembered that their father (Ibn Jad’aan) gave a she-camel to their poor neighbour. They went to their neighbour and told him that it is better that he give them back the she-camel and take another camel in replace of it, otherwise they will take it by force and he will be left with nothing.
The neighbour complained that he would report them to their father. So they informed him that he had died. He inquired as to how and where Ibn Jad’aan had died, and why they hadn’t told him. They then explained how he entered into one of these holes underground in the desert and did not come out.
The neighbour said: ” By Allah take me to this place and take your she-cameland do whatever you do with it and I don’t want your camel in return!”
They took him and when he saw the place, he went and brought a rope, lit a candle, tied it outside the duhul (the hole) and then stepped into it crawling on his back until he reached the places whereby he could crawl and roll. Eventually the smell of moisture became closer and then all of sudden he heard the sound of a man by the water groaning and moaning.
He went closer and closer towards this sound in the darkness putting his hand out all over until his hand fell onto the man (Ibn Jad’aan). He checked his breath and he was still breathing after one week! He pulled him out covering his eyes so as to protect him from the sunlight. He took with him some dates, moistened them in water and gave it to him to drink.
He then carried him on his back and took him to his house and life gradually return to this man whilst his sons didn’t know. He then asked him: “Tell me, by Allah, one week while you were underground and you didn’t die?!”
“I will tell you something strange…” Ibn Jidaan explained: “…when I went down there I got lost and waves took me from all directions and I said to myself I’d better stay close to this water that I have reached. So I started to drink from it, but hunger had no mercy and water does not suffice. Then after three days hunger intensified on me and took me from all parts. While I was lying on my back I surrendered myself to Allah and put all my affairs in his hands and all of the sudden I felt the warmth of milk pouring onto my mouth. So I sat in the midst of the darkness and I saw a pot coming closer to my mouth. I drank from it until I took from what is sufficient and then it would go! This occurred three times in the day but the last two days it stopped and I didn’t know what happened.”
His neighbour then informed him:
“If you know the reason you will be amazed! Your sons thought you had died and they came to me and took away the she-camel which Allah (Subhaanahu Wa Ta’Aala) was giving you from its milk!”
The Muslim is in the shade of his Sadaqah (Charity). Allah stated in (Surah At-Talaaq: 2,3): “…and whoever fears Allah and keeps his duty to him, he will make a way for him to get out (from every difficult)” and “…and he will provide him from (sources) he never could imagine. And who every puts his trust in Allah, then he will suffice him”.
By: Dr. Saleh as-Saleh May Allah have Mercy upon him. Ameen.
Source: (www.understand-islam.net) please visit the site to listen to the original lecture this is just my notes.
Listen to other interesting stories by Dr saleh as-saleh
Shaykh Saalim at-Taweel hafidahullah mentions in his lecture “Explanation of the Seven Great Destructive Sins – Part 1” about which one is better: