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Regarding Present Day Elections


Regarding Present day Elections

Shaykh Saalih ibn Fowzaan al-Fowzaan

Reference: al-Jazeerah Newspaper: #11358
Category: Contemporary Issues

All praise is due to Allaah, lord of the worlds, and may the Salaat and Salaam be upon our prophet Muhammad, his family and companions.

Amma Ba’d.

Indeed there have been a lot of inquires recently concerning elections and demonstrations on the basis that they are novel affairs and were acquired from non-Muslims, so I say, and Allaah is the granter of success:

The issue of elections needs some elaboration:

Firstly: It is permissible for Muslims to elect the grand Imaam (ruler of the Islaamic state) if they need to, but with the condition that Ahlul Hil wal ‘Aqd of the Ummah (the leaders of the Mulsim Ummah in knowledge and status) do so, and the rest of the Muslims are represented by them. Just as the Sahaabah did, may Allaah be pleased with them, when Ahlul Hil wal ‘Aqd amongst them elected Abu Bakr as Sideeq, may Allaah be pleased with him and pledged allegiance to him. Subsequently this pledge was binding upon the rest of the Muslims. This also took place when ‘Umar ibn al Khattaab appointed the remaining six of the ten companions who were given glad tidings that they would be in Jannah, to appoint a ruler after him. They chose Uthmaan ibn ‘Afaan, may Allaah be pleased with him. They pledged allegiance to him and therefore this pledge was binding upon all the Muslims.

Secondly: Concerning positions of leadership that are below the central leadership, appointing people for such positions is the authority/responsibility of the ruler. He is to choose those who are apt and trustworthy for such positions and appoint them. Allaah the Elevated said:

(Verily, Allaah commands that you render back the trusts to those whom they are due to, and that when you judge between people, you judge with justice.}

This verse is directed to the rulers, and the ‘trusts’ here, are the posts of authority in the country. Allaah has made them a trust over the ruler, and this trust is carried out by choosing apt and trustworthy people for such positions. Just as the Prophet (صلى الله عليه وسلم), his companions and the Muslim rulers after them used to do, they chose people who were fit and suitable to assume such positions [of authority] and would carry out their duties in a legislative way.

As for the elections that are known to take place in different countries in present times, such elections are not from the Islaamic system. Disorder, personal agendas, greed and personal relationships get drawn into them. Tribulations and the spilling of blood are also caused due to them, and they do not attain the intended objective, rather they become an arena for bids, trade and false claims.

Translator: Nadir Ahmad, Abu Abdul-Waahid
Date Published: Tuesday, 06 March 2007
This article has been read 612 times
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The translator affirms the accuracy of his translation of this article. Should you have any comment(s) and/or correction(s) to suggest, please write to us at:

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حكم الانتخابات

الشيخ صالح بن فوزان الفوزان

المرجع: جريدة الجزيرة: العدد 11358

الباب: القضايا المعاصرة

 

الحمد لله رب العالمين والصلاة والسلام على نبينا محمد وآله وأصحابه أجمعين وبعد:

فقد كثر السؤال عن حكم الانتخابات والمظاهرات بحكم أنهما أمر مستجد ومستجلب من غير المسلمين، فأقول وبالله تعالى التوفيق:

أما الانتخابات ففيها تفصيل على النحو التالي:

أولاً: إذا احتاج المسلمون إلى انتخاب الإمام الأعظم، فإن ذلك مشروع بشرط أن يقوم بذلك أهل الحل والعقد في الأمة والبقية يكونون تبعا لهم، كما حصل من الصحابة رضي الله عنهم حينما انتخب أهل الحل والعقد منهم أبا بكر الصديق رضي الله عنه وبايعوه، فلزمت بيعته جميع الأمة، وكما وكَّل عمر بن الخطاب رضي الله عنه اختيار الإمام من بعده إلى الستة الباقين من العشرة المبشرين بالجنة فاختاروا عثمان بن عفان رضي الله عنه وبايعوه فلزمت بيعته جميع الأمة.

ثانياً: الولايات التي هي دون الولاية العامة فإن التعيين فيها من صلاحيات ولي الأمر بأن يختار لها الأكفياء الأمناء ويعينهم فيها، قال الله تعالى:

{إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ}

…و هذا خطاب لولاة الأمور، والأمانات هي الولايات والمناصب في الدولة جعلها الله أمانة في حق ولي الأمر وأداؤها اختيار الكفء الأمين لها، وكما كان النبي صلى الله عليه وسلم وخلفاؤه وولاة أمور المسلمين من بعدهم يختارون للمناصب من يصلح لها ويقوم بها على الوجه المشروع.

وأما الانتخابات المعروفة اليوم عند الدول فليست من نظام الإسلام وتدخلها الفوضى والرغبات الشخصية وتدخلها المحاباة والأطماع ويحصل فيها فتن وسفك دماء ولا يتم

بها المقصود، بل تصبح مجالا للمزايدات والبيع والشراء والدعايات الكاذبة.

المترجم: أبو عبد الواحد نادر أحمد

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